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January 23, 2005

 
         
 

Isaiah 9:1-4
Matthew 4:12-23

 
Presented by the Rev. Jim Bell
First Presbyterian Church, Normal, Ill.
 
             
 

Today's sermon title is somewhat strange I admit. It comes from a wonderful story written by George McDonald in 1882. The complete title is The Day Boy and the Night Girl: The Romance of Photogen and Nycteris which is too long for a sermon title. I was recently reminded of the story which I read years ago. There was an article in the January 2005 issue of Emphasis Magazine telling about the story which is too long to tell in its entirety but I would like to quote the article.

In McDonald's fable a witch steals a newborn girl and raises her in the total darkness of a cave. The witch experiences both light and darkness, but not the girl. She is completely immersed in the world of darkness. Even as the girl grows, the witch will only allow her to step outside during the nighttime hours. Long before dawn's graying blush, Nycteris would be back inside her dark cave home. Although she may have been meant for light by birth, the witch's training kept her continually in the dark. In fact, one night when she strayed unusually far, her running steps were driven by fear of pursuing light as she fled home near daybreak.

There was another young person in the same world. His name was Photogen and he had been raised to experience only the bright light of day. His guardians insured that he was never in the dark, not even to sleep. By the time the sun set, bright lights burned in the castle where he was raised.

Yet there came a day when Photogen hunted too far, and was caught beyond the point of no return when dusk filtered the skies and darkness crept on. In terror Photogen stumbled into a garden and hugged himself in distress. Fortunately, this happened to be on a night and in the vicinity where Nycteris' nocturnal roaming brought them together. Nycteris comforted Photogen, and helped him understand the world of night. Intrigued, Photogen began to plan forays that prevented his daylight return home, and Nycteris became his nighttime guide and friend.

Friendship grew into love, (we all knew it would) and eventually Photogen helped Nycteris endure the blazing sun of the day. In the end they were married, each appreciating the world of the other yet both gravitating toward the day and the light. The tale ends with Nycteris expressing confidence that ever greater light will lead them forward.

The reason I chose to tell this lengthy story is it illustrates so well the story of how Jesus, the Light of the world, enters into our world of darkness. The author of the Gospel of John states, in verse 5 of chapter 1, "The light shines in the darkness, and the darkness did not overcome it."

In this season of Epiphany we seek to reveal Jesus for whom HE is. He is the One who comes to bring us from darkness into the light. He is the One who comes to bring us from ignorance and prejudice into truth and acceptance. He is the One who shares with us who He is so that He can tell us in Matthew 5:14 that, "we are to be the light of the world" on His behalf.

The many authors of the various books of the Bible often use the light vs. darkness analogy. Isaiah is one such author. Isaiah describes many different ways humans seek answers in darkness only to become frustrated and/or injured. However, there is always a choice. We can always choose the way of the Light. When we do the Light does not forsake us or disappoint us. What does it mean to choose the Light?

Whether they knew it or not that is what the first disciples of Jesus were doing. They were responding to the Light's invitation. That is what true disciples of Jesus in every age have done. Martin Luther King, Jr. describes what it means to come to the Light of the world and then to reveal that Light to others. "If you want to be important that is wonderful. If you want to be recognized that is also wonderful. If you want to be great, that too, is wonderful. But accept that the one who is the greatest among you shall be the servant of all." When you come to the Light of the world you come to servanthood at its finest.

Throughout the centuries since the advent of Christianity that servanthood has taken many forms as differing needs and situations have dictated. The call to servanthood is a call to be God's light to the world. There have been periods when great evangelism was needed as people had to be told the story of God and then be invited to accept it. There have been periods where hospitals and schools were built in order to treat people's illnesses and to provide quality education. There have been periods when social action was necessary in order to address and correct the injustices of the day. No one period was ever exclusively one type of ministry although various periods and places have for a time required special emphasis.

Today being the Light means we have to learn how to tell God's story in relevant ways that will impact adults who have never really heard it. No longer can we count on the entire community for support in this task because the community has become so diverse.

More than ever in history we are living in a global world where events can be reported within seconds of their happening. We can no longer live in splendid isolation. Our next-door neighbors and people on the other side of the planet practice differing religions which means we will increasingly have to learn how to live side by side while supporting each one's right to practice their own faith.

In The Haunt of Grace Ted Loder reports that, "More than one-third of the populations of the world's poorest countries are under 15 years old. They see a bleak future for themselves which makes them easy recruits for suicide bombing missions. Terrorism is fed by poverty, hunger and disease. It is fed by the despair of being marginalized, dehumanized and exploited."

These people no longer live in isolations with no knowledge of how others live. They have access to at least knowing how the rich ones of the world experience life and it is something they increasingly desire and are willing to fight and die in order to obtain it.

Theologian Reinhold Niebuhr states: "Self-righteous people are guilty of history's greatest cruelties. Most evil is done by good people who do not know they are not good."

Jesus, the Light of the world, brings a Truth that challenges the self-righteous. Some of them attempted to put Jesus to death. However, the Light still overcomes the darkness where people are willing to come to the Light.

Nycteris put it best when she said, "Ever increasing Light will continue to lead us forward."

 
             
     
     
 
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